The next day, she called me even more distressed, with the news that one of his lungs had collapsed, he was now in intensive care, in an induced coma, as his discomfort was acute. His doctors did not know what else to do. She asked me to pray as the hospital outlook was bleak and getting bleaker.  I wasn’t too surprised by the turn of events based on what  had heard the first time, although a bit surprised at the speedy deterioration.

I’ll tell you what I did and what I did NOT do.  I did not call a prayer line or a prayer chain.  I didn’t get on the telephone with masses of people.  If the Lord led me to, I would have, but as I mentioned in one of my earlier posts, I believe it is a disgrace for hundreds of Christians to pray against one or a few spirits of infirmity.  One believer should be able to minister effectively against the attacks of a horde of demons, with Greater One on the inside.

I entered my “prayer closet” and took the offensive against this infirmity.  I prayed in the Spirit and I prayed with my understanding.  I took authority over the situation and spoke healing over the boy.  I prayed a couple of times – perhaps an hour each time.  When the burden lifted, I stopped, called the mother and told her I believed her son would be fine. At this point, there simply was no outward evidence of this, but I was convinced it would be so.

Although she called me the next day with grimmer news of how his collapsed lung was scarring and he was now unable to breathe on his own, I was not moved.  OK, maybe some concern in the flesh – I’ll be honest – but I’ve learned that the flesh and mind will sometimes react to stimuli in ways that you cannot fully control.  If someone jumps out with a gun, your  adrenaline will spike even if you know the angels of God are protecting you.  That’s what I mean. You must realize though, that this is separate from faith.  Faith is what you KNOW, not what you feel.

In my heart and mind and words to her, I knew and told her he would be fine – but it was interesting watching my own emotions at times.  Sometimes even amusing.

OK, what happened?  Two days after that bleak report, he began recovering rapidly and was out of the Intensive Care.  The doctors and nurses who treated him in intensive care were all coming by to marvel at his “miraculous” recovery.  Another two days and he was home, playing with his siblings like nothing ever happened.  The doctors had said that the scarring in his lung would take at least 2 years to heal, but at his last visit, there was no trace of scarring, the doctors pronouncing his lungs to be “like Lance Armstrong’s”!!

So praise God for this all.  This is not about anyone’s greatness of faithfulness, but God’s.  He preserved my cousin from “sorrow upon sorrow” and kept the life of a boy who will live to serve Him and glorify His Name.  I pray that your hearts might be encouraged, just as mine and my cousin (and her family) have been, through the Lord’s healing mercy. Amen.

When the Shunammite woman came to Elisha after her son died, notice what Elisha did.  He took a specific set of actions. Gehazi was to take the Prophet’s staff and lay it on the boy’s face.  He was not to speak to anyone on the way.

It is interesting that the boy did not immediately recover and Gehazi returned, unsuccessful.  Didn’t Elisha hear God, you may ask?  I’m inclined to say he did.  Why didn’t the child come back to life then?  I don’t think the Bible spells it out explicitly, but I would lay the blame on Gehazi’s doorstep,  as being an unsuitable vessel of grace.  He later proved this in the case of Naaman the Syrian.

In any case, when Elisha finally arrived, he didn’t anoint with oil or lay hands on the boy, but instead, did something that would be strange in any age.  He lay on the boy nose-to-nose (2 Kings 4:32) and eventually the boy came back to life.  Again, he didn’t walk around the bed seven times in the manner of Jericho or smash arrows on the ground as in the case of King Jehoash (2 Kings 13:18).  He was specific in what he did and got results.

Jesus put his spit on a man’s tongue (Mark 7:33), spat in another man’s eyes (Mark 8:23), and asked Lazarus to come forth (John 11:43).  He asked the 10 lepers to go and show themselves to the priests in one instance (Luke 17:12), but laid hands on the one leper who sought healing (Luke 5:13).  Jesus was precise, He didn’t try everything, He did one thing.

If you are in healing ministry, realize you can minister in hundreds of ways to any healing candidate.  Will every approach work?  No, but the one the Holy Spirit illuminates in your heart will in most cases.  I say most cases, because it is not that simple working through the vessels of clay that we are. Unforgiveness on the candidate’s part, tiredness on our part, or disorganization may just a few obstacles to healing.

Yes, we must know all the Biblical approaches to healing, many of which are listed on this blog.  But we must always strive to hear the Holy Spirit in every situation.  We must also be flexible and open to his direction during the healing encounter.  I have seen dual errors of treating every situation like a nail when you only have a hammer (e.g., laying on of hands on everyone you meet), and being so inflexible during ministry, you don’t receive a change in direction from the Holy Spirit.  We would do well to avoid both.

May you hear the voice of the Holy Spirit as you minister, may you be flexible enough to deal with changing circumstances in healing ministry.  Amen.

Without evidence, I’m guessing that statistics for Christians are similar. Especially since they are similar in divorce statistics and reportedly, greater in support of torture of prisoners of war (62% vs. 49% – Pew Group Report). However, those discussions are for another day and perhaps even another blog. The focus here is on healing, so back to television.

While there can be good television programming, I think there are few things that are more destructive to faith and a life of communion with the Lord than television. And no, I’m not just referring to sex, violence and profanity. I’m referring instead to the act of TV-watching itself and what happens as you watch TV. It is possibly the most passive and mind-surrendering act you can perform in your home.

Many say they watch TV to relax, but it is merely giving your mind over to the folks in Hollywood. We hand it over to them to fill with images, to engage, but later wonder aloud why we seldom hear the voice of God. It may be that the “still, quiet voice” is drowned out by the multiple explosions and gunshots of those thrillers we have surrendered our minds to.

My personal thesis is that the more we watch TV, the less we’ll hear God. I’ll add even “Christian channels” to the mix here. Some of these are good to watch, others are simply fund-raising operations that don’t edify. If we watch the average of almost 5 hours a day, I personally doubt that we can ever be effective in healing ministry. We simply will not have enough time to pray, to study the word and build faith, and to consecrate ourselves before the Lord.

These days, I now catch myself almost automatically while watching TV. Five to ten minutes seems to be my limit before an internal timer warns me it’s time to move on. I just can’t seem to do it anymore. I realized a long time ago that even with an unremarkable cable package, it is easy to watch TV for hours on end – there is so much ‘interesting’ stuff. History, the geographical channel, news and sports, all of which I’m a fan (sadly!) In Hebrews 12:14, it says:

Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.

What is holiness? It is separation unto God. The word “see” means perceive. In other words, without separation from the world system (including thoughts, desires, and its affairs), we will not, and cannot perceive the Lord’s purposes. That includes personal leading for our own lives as well as ministry unto others.  If we look at Jesus’ life as a model, we see in Mark 1:35, that:

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.

Watching TV late at night just makes this impossible for us to do, especially if you have a job you must go to. However, without this type of communion with God, forget signs, wonders, healings and miracles.  They just won’t happen for us if we don’t spend the time – it’s that spiritual law of sowing and reaping again.

So, in summary, I’m not saying all TV is evil, but the less time we spend watching TV and the more time we spend praying, the more effective we’ll be in ministry, including healing ministry. There is a price to be paid for more effectiveness in healing. I’ll say it again, there’s a PRICE to be paid to be effective in healing.  May we be ready and willing to pay that price. Amen.

What about mercy? Let’s talk about mercy for a while. If you sin, you seek forgiveness, which is available through grace. Grace is unmerited favor. If you are sick, you desire healing – you are not looking for forgiveness unless sin was involved.

Actually, what you desire is mercy. Mercy is different from forgiveness. I’ll give an example. You hit a person’s car and you’re in the wrong. He tells you, “I forgive you”, but holds you liable and takes you to court to recover the damages to his car. He forgave you, but did not have mercy on you. It was the same with David, after his sin with Bathsheba. God forgave him, but the child died anyway.

To put it another way, forgiveness washes your sins away – a spiritual action with spiritual outcomes; mercy is a tangible action with physical outcomes. Not convinced? Let’s take a look at what Bartimaeus cried out in Mark 10,

46…a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

This is similar to the man with the epileptic son in Matthew 17:15:

“Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water.

Do a word search of “mercy” in the gospels and you’ll see it used many times in the context of healing. The healings of the Canaanite’s daughter (Matthew 15:22), Elizabeth’s barrenness (Luke 1:58) and of the madman of Gadara (Mark 5:19) were all described as acts of mercy. The Good Samaritan was also described as the one who had mercy, when Jesus asked in Luke 10;

36″Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

What’s my point? When we ask God for healing, it is important to know what we are really asking for. We are really asking for mercy, regardless of whether we have sinned or not.

If your illness has resulted from sin (e.g., poor lifestyle choices), you need forgiveness of sins, but more than that, you need mercy. This not limited to healing, even though that is our focus here. Many enter financial or relationship ruin because of bad decisions. They often ask for forgiveness, but not mercy. They receive forgiveness, but not mercy. Is that possible? Yes, it is, just look again at King David. He actually had it happen not only with Bathsheba, but when he performed an unauthorized census of Israel.

Moses had the same thing happen when he struck the rock twice. He received forgiveness, but mercy was unavailable in regard to his entering the Promised Land. God was merciful enough to let him go up on the mountain and see it, but he never entered it. The deeper your experiences and maturity with God, and the more you partake of the Holy Spirit and of the powers of the coming age, it seems to me that mercy is less available if you play the fool. This writ is not for everyone; those at that stage in their walk know who they are. A scripture that underlines this is James 3:1:

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.

To conclude, ask for mercy in addition to forgiveness when you seek healing for sickness that may be partially or wholly due to sin. Ask for mercy even if there is no sin involved. Realize, as many did in Jesus’ day, that healing is a mercy of God. Grace gets us into right standing or favor with God, but mercy obtains for us healing and other interventions in our lives. This is really what you are asking for when you ask for healing—you are asking for mercy.

God is rich in mercy (Ephesians 2:4). May you be recipients of God’s mercy today and for the rest of your life, through Jesus Christ. Amen.

John 5:14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” The man went away and told the Jews that it was Jesus who had made him well.

From this, we saw that sin can lead to sickness. Worry or drugs or sexual sin, among other sins, can lead to sickness of the body and mind. In case you were wondering, worry is a sin, as in Philippians 4:6;

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Note that this is not a suggestion, it is a command—primarily for our own good. Physiologically, worry and stress raise cortisol levels in the body and can affect blood pressure, sleep patterns and so on. Anxiety and worry cannot coexist with faith.  Once they arrive, trust and faith in God departs.

So then, is all sickness the result of sin? Thank God, it is not, or some would be sick every day or week. In Jesus’ day, many believed that sickness was the result of a person’s sin or that of his parents, but Jesus debunked that very quickly:

John 9:1-3 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.

So this sickness was not the result of sin by either the man or his parents. Some sickness comes from our being in a fallen world, others from our unwise choices and lifestyles, and yet others by demonic attack. Also, the actions of sinful or malicious people can cause sickness in others, such as parents who smoke.

Note that I didn’t mention God here. He is not the source of sickness. I find it strange that the obituaries of worldly people state that “after a yearlong fight against cancer….”, whereas Christians point to God or “God’s will” for their sickness. Many non-Christians recognize sickness as an enemy of all that is good, an evil that must be fought, while many Christians go on about God’s supposed will ‘permitting’ or causing them to be sick.

If you think this way, tell me this: If it was God’s will for you to be sick, why do you visit the doctor to escape “God’s will”? If it was His desire that your character be perfected in sickness, why do you ask for your name to be placed on the prayer chain to avoid this perfecting? If God wanted you ravaged by illness, why not ask the brethren to pray for you to become more sick, so as to enter His will more deeply? The faith-sapping myths we propagate in the church today are a tragedy.

Why is it that wise Christians cannot tell God’s will until after the event? The person died of sickness, ergo, it was God’s will that they died. The person recovered from sickness, thus it was God’s will that they recover. This is a “que sera, sera” Christianity, a lazy spirituality that tries to infer God’s will after the fact. It has more in common with fatalistic Mid-Eastern and Eastern religions than Christianity. If you know God’s will, tell me before we pray, so if it is not His will, we won’t bother. However, not one of these wise ones ever knows until afterwards—going by sight and not by faith.

I can tell you God’s will for the very sick young man with a heartbroken wife and three young children all crying out to Him. It is for him to be healed, period. That is His will before I pray and that is His will after I pray, whether he gets up or stays down. God’s will for that sick child? The same, of course. Why? Because healing is in His Word and His Word is His will.

Why do tragedies occur then, you ask? There are many reasons, but why on earth wouldn’t they occur when we continue teaching unbelief throughout our churches….because we, as a church do not believe all of the Atonement. As a pastor, you doth protest too much that you believe. It doesn’t matter what you profess in conversation. Do you preach healing? Do you regularly pray for the sick? No? Why not? Because you don’t believe it. I learned a long time ago that people do what they believe and avoid what they don’t believe. Most pastor/teachers don’t believe in the full Atonement. If they want to argue about healing being in the Atonement, fine, we don’t have to bring that up.  They just don’t believe in the many healing promises in the Word or in doing the works Jesus said we would do.

Finally, some will argue “why the undue focus on healing?  There are other things to preach about, aren’t there?” Yes there are.  But let’s look at Jesus, in Matthew 4:23:

Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.

Jesus focused on healing quite a bit, didn’t He?  He didn’t have other things to preach about?  Somehow though, our gospel has been transformed into a shadow of that which Jesus and the Apostles preached.  It has changed from the Full Gospel to the “Part-Gospel”.

If you are one of few who preach and minister healing regularly, God bless you. May He strengthen you, embolden you, impart spiritual gifts to you, infuse you with the power of the Holy Spirit and may signs and wonders accompany your ministry. Amen.

…to be concluded…