The woman bowed over 18 years

You may be familiar with the account of the old woman Jesus healed, who had been bowed over for eighteen years. Here’s the account, beginning in Luke 13:

Luke 13:10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.

Just a few notes here.  This woman had been crippled, not by osteoarthritis or other physical causes, but by a spirit, an evil spirit.  Some believe there are only physical causes for sickness, but the Bible disagrees.  She was crippled by a spirit that had made its home on her for 18 years.

One of the gifts of the Holy Spirit is “discerning of spirits” or the ability to sense if a spirit is present, usually in a ministry situation.  The gifts are rarely taught today, so unfortunately, many who might have otherwise received relief do not receive such.

Does this mean that all sickness has a spirit as a direct cause?  No, that is not supported by scripture.  Many times, Jesus would simply declare healing or lay hands on the sick for healing.  Besides, gifts of healing would not be needed if this was so; we would simply cast a demon out each time and minister healing that way.  (This has not stopped some ministers from doing this though!)

There are sicknesses caused by or rooted solely in physical reasons, but it is clear from the Word that there are also sicknesses caused solely by evil spirits. And there are likely to be combinations also.

When Jesus put his hands on her, the spirit had to leave, it could not remain in the presence of the anointing of the Holy Spirit.  Some think that casting out devils is the only way to deal with them.  This is not the case.  Jesus did not cast it out, he ministered by the laying on of hands.

A word of caution – please be trained and mentored in deliverance before you do deliverance this way.  Also, if you go around laying hands on folk with unsavory secrets in your own life, it may be risky for you.  You clearly should not be involved in deliverance if you are bound in sin.  Let the wise reader understand.

I love the fact that Jesus interrupted his sermon to minister to this old woman.  He did not let programs interfere with compassion.  He called her forward right away and ministered healing to her and she was healed.  Don’t let programs interfere with compassion.  Jesus did not.

The old woman was immediately healed and praised God for it.  Can you see that God gets glory when people are healed, not by people being sick?  After she was healed, what did she do?  I love it.   She straightened up and praised God!!

When was she praising God, before or after her healing? Afterwards, Glory to God!  Yes, you might say, but we should praise God all the time.  Agreed.  However, praise is for something done.  She could not and did not praise God for healing her before she got healed.  She praised God AFTER she got healed.

Some praise God for their sickness.  Sorry, I’m not in that select group.  The Bible says in James: “Is anyone sick?  Let him call the elders to anoint him with oil….”  Not let him praise God. God receives praise when you are well, so get healed and praise Him for healing you.

To be continued..

Precision is key to long-term effective healing ministry

Precision is essential to the healing ministry.  Without it, we often flail about, turn up the volume, and hope for results that seldom materialize. What do I mean by ‘precision’ and why is it so important?  Precision is accuracy in hearing the voice of the Holy Spirit during ministry. Every ministry situation provides you with many alternative ways that you can minister, but not every way will bring success.

When the Shunammite woman came to Elisha after her son died, notice what Elisha did.  He took a specific set of actions. Gehazi was to take the Prophet’s staff and lay it on the boy’s face.  He was not to speak to anyone on the way.

It is interesting that the boy did not immediately recover and Gehazi returned, unsuccessful.  Didn’t Elisha hear God, you may ask?  I’m inclined to say he did.  Why didn’t the child come back to life then?  I don’t think the Bible spells it out explicitly, but I would lay the blame on Gehazi’s doorstep,  as being an unsuitable vessel of grace.  He later proved this in the case of Naaman the Syrian.

In any case, when Elisha finally arrived, he didn’t anoint with oil or lay hands on the boy, but instead, did something that would be strange in any age.  He lay on the boy nose-to-nose (2 Kings 4:32) and eventually the boy came back to life.  Again, he didn’t walk around the bed seven times in the manner of Jericho or smash arrows on the ground as in the case of King Jehoash (2 Kings 13:18).  He was specific in what he did and got results.

Jesus put his spit on a man’s tongue (Mark 7:33), spat in another man’s eyes (Mark 8:23), and asked Lazarus to come forth (John 11:43).  He asked the 10 lepers to go and show themselves to the priests in one instance (Luke 17:12), but laid hands on the one leper who sought healing (Luke 5:13).  Jesus was precise, He didn’t try everything, He did one thing.

If you are in healing ministry, realize you can minister in hundreds of ways to any healing candidate.  Will every approach work?  No, but the one the Holy Spirit illuminates in your heart will in most cases.  I say most cases, because it is not that simple working through the vessels of clay that we are. Unforgiveness on the candidate’s part, tiredness on our part, or disorganization may just a few obstacles to healing.

Yes, we must know all the Biblical approaches to healing, many of which are listed on this blog.  But we must always strive to hear the Holy Spirit in every situation.  We must also be flexible and open to his direction during the healing encounter.  I have seen dual errors of treating every situation like a nail when you only have a hammer (e.g., laying on of hands on everyone you meet), and being so inflexible during ministry, you don’t receive a change in direction from the Holy Spirit.  We would do well to avoid both.

May you hear the voice of the Holy Spirit as you minister, may you be flexible enough to deal with changing circumstances in healing ministry.  Amen.

I’ve been struck over the years by how so many diseases are beyond the reach of medical science to cure.  Medical science is quite good at disease management and keeping people alive while sick, but hundreds of millions live with chronic conditions that cause daily pain and distress.  Naaman was one such individual.

It is surprising how adaptable people are.  People can adapt to pain, discomfort, and even a limb that may not work as it should.  Often, they rarely think about it any more. Not Naaman though.  He appeared to have had his condition on his mind, so much so that his servants had his situation on their minds also.

2 Kings 5:2  Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

Naaman was immediately interested.  He acted on the information and traveled to see Elisha.  Interestingly, he  took along gold and other valuables with the mindset that his healing was going to cost him something.

Healing costs nothing, of course.  It is provided free of charge to all who come to eat the children’s bread. I’ll be a little controversial though and say that while the gospel is free, it is simultaneously not free- it costs money to send missionaries out, to print Bibles,  and to send those with healing gifts out to the people.  But the power, the anointing, the Word itself is free. Anyway, I digress.  Back to Naaman.  After making the trip to Israel he met Elisha,

2 Kings 5:9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”  11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy.

Naaman was indignant about the method used by the prophet and almost went back to Damascus in a huff.  Fortunately, his servant prevailed on him to dip in the Jordan river and this is where humility played a major role.  He changed his mind.  He turned instead and went to dip in the river, and got healed.

Is that relevant to us?  Yes, it is.  In my work in the healing rooms, I have seen many get offended for one no-reason or another and leave before they could be ministered to. In truth, people can have legitimate reasons to leave a ministry venue, and I tell friends that if they are genuinely not comfortable in their spirits, go ahead and leave.  And just as you would do your research on doctors and specialists, by all means do your research about specific healing rooms and ministries.  Attend a few meetings to test their spirit.  Talk to others.  All too often, we walk into churches and lose all common sense.  I don’t let just anyone lay hands on me – neither should you.

However, some are so easily offended at nothing that they miss what God has for them.  God chooses the foolish things of the world to shame the wise and His ways are not our ways.  But some come with a firm opinion of how God has to minister to them.  Remember what Naaman said:

2 Kings 5:11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

I often wonder: if they knew this, why didn’t they just get their healing on their own?  God does more than all we can think or imagine,  so why try to put Him in a box?

What do we take away from Naaman’s example?  Humility is an avenue to healing.  As an example of humility, Bartimaeus is a great example. “Son of David, have mercy on me,” was his cry. Likewise, Jairus humbled himself before Jesus (Luke 8:41). So did the woman with the issue of blood (Luke 8:43) and the ten lepers who were healed (Luke 17:12).

Isaiah 57:15 For this is what the high and lofty One says—
he who lives forever, whose name is holy:
“I live in a high and holy place,
but also with him who is contrite and lowly in spirit,
to revive the spirit of the lowly
and to revive the heart of the contrite.

Few have problems humbling themselves before God, many have problems humbling themselves before men. However, God doesn’t lay hands on you. Men do. You’ve got to deal with anointed men and women and that’s where it gets sticky. Yes, you might know more scripture than the minister, you may been a Christian longer and you may be more mature spiritually.  You might even be better looking.  However, you can still receive your healing through them.

Some men won’t allow themselves to be prayed for by women, to their own loss. If God sent a donkey or a three year-old to lay hands on me for healing, I’ll take it. Kathryn Kuhlman was one of the most anointed healing ministers that ever lived, if any man needed proof that God uses women in healing. However, I’ll blog on men’s attitudes to women in healing ministry in a later post.

Not a single chronic disease impresses God.  He is able and willing to heal your sicknesses and diseases.  Humble yourself under God’s mighty hand and He will lift you up, heal you and restore you through Jesus. Amen.

What about mercy? Let’s talk about mercy for a while. If you sin, you seek forgiveness, which is available through grace. Grace is unmerited favor. If you are sick, you desire healing – you are not looking for forgiveness unless sin was involved.

Actually, what you desire is mercy. Mercy is different from forgiveness. I’ll give an example. You hit a person’s car and you’re in the wrong. He tells you, “I forgive you”, but holds you liable and takes you to court to recover the damages to his car. He forgave you, but did not have mercy on you. It was the same with David, after his sin with Bathsheba. God forgave him, but the child died anyway.

To put it another way, forgiveness washes your sins away – a spiritual action with spiritual outcomes; mercy is a tangible action with physical outcomes. Not convinced? Let’s take a look at what Bartimaeus cried out in Mark 10,

46…a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

This is similar to the man with the epileptic son in Matthew 17:15:

“Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water.

Do a word search of “mercy” in the gospels and you’ll see it used many times in the context of healing. The healings of the Canaanite’s daughter (Matthew 15:22), Elizabeth’s barrenness (Luke 1:58) and of the madman of Gadara (Mark 5:19) were all described as acts of mercy. The Good Samaritan was also described as the one who had mercy, when Jesus asked in Luke 10;

36″Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

What’s my point? When we ask God for healing, it is important to know what we are really asking for. We are really asking for mercy, regardless of whether we have sinned or not.

If your illness has resulted from sin (e.g., poor lifestyle choices), you need forgiveness of sins, but more than that, you need mercy. This not limited to healing, even though that is our focus here. Many enter financial or relationship ruin because of bad decisions. They often ask for forgiveness, but not mercy. They receive forgiveness, but not mercy. Is that possible? Yes, it is, just look again at King David. He actually had it happen not only with Bathsheba, but when he performed an unauthorized census of Israel.

Moses had the same thing happen when he struck the rock twice. He received forgiveness, but mercy was unavailable in regard to his entering the Promised Land. God was merciful enough to let him go up on the mountain and see it, but he never entered it. The deeper your experiences and maturity with God, and the more you partake of the Holy Spirit and of the powers of the coming age, it seems to me that mercy is less available if you play the fool. This writ is not for everyone; those at that stage in their walk know who they are. A scripture that underlines this is James 3:1:

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.

To conclude, ask for mercy in addition to forgiveness when you seek healing for sickness that may be partially or wholly due to sin. Ask for mercy even if there is no sin involved. Realize, as many did in Jesus’ day, that healing is a mercy of God. Grace gets us into right standing or favor with God, but mercy obtains for us healing and other interventions in our lives. This is really what you are asking for when you ask for healing—you are asking for mercy.

God is rich in mercy (Ephesians 2:4). May you be recipients of God’s mercy today and for the rest of your life, through Jesus Christ. Amen.

John 5:14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” The man went away and told the Jews that it was Jesus who had made him well.

From this, we saw that sin can lead to sickness. Worry or drugs or sexual sin, among other sins, can lead to sickness of the body and mind. In case you were wondering, worry is a sin, as in Philippians 4:6;

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Note that this is not a suggestion, it is a command—primarily for our own good. Physiologically, worry and stress raise cortisol levels in the body and can affect blood pressure, sleep patterns and so on. Anxiety and worry cannot coexist with faith.  Once they arrive, trust and faith in God departs.

So then, is all sickness the result of sin? Thank God, it is not, or some would be sick every day or week. In Jesus’ day, many believed that sickness was the result of a person’s sin or that of his parents, but Jesus debunked that very quickly:

John 9:1-3 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.

So this sickness was not the result of sin by either the man or his parents. Some sickness comes from our being in a fallen world, others from our unwise choices and lifestyles, and yet others by demonic attack. Also, the actions of sinful or malicious people can cause sickness in others, such as parents who smoke.

Note that I didn’t mention God here. He is not the source of sickness. I find it strange that the obituaries of worldly people state that “after a yearlong fight against cancer….”, whereas Christians point to God or “God’s will” for their sickness. Many non-Christians recognize sickness as an enemy of all that is good, an evil that must be fought, while many Christians go on about God’s supposed will ‘permitting’ or causing them to be sick.

If you think this way, tell me this: If it was God’s will for you to be sick, why do you visit the doctor to escape “God’s will”? If it was His desire that your character be perfected in sickness, why do you ask for your name to be placed on the prayer chain to avoid this perfecting? If God wanted you ravaged by illness, why not ask the brethren to pray for you to become more sick, so as to enter His will more deeply? The faith-sapping myths we propagate in the church today are a tragedy.

Why is it that wise Christians cannot tell God’s will until after the event? The person died of sickness, ergo, it was God’s will that they died. The person recovered from sickness, thus it was God’s will that they recover. This is a “que sera, sera” Christianity, a lazy spirituality that tries to infer God’s will after the fact. It has more in common with fatalistic Mid-Eastern and Eastern religions than Christianity. If you know God’s will, tell me before we pray, so if it is not His will, we won’t bother. However, not one of these wise ones ever knows until afterwards—going by sight and not by faith.

I can tell you God’s will for the very sick young man with a heartbroken wife and three young children all crying out to Him. It is for him to be healed, period. That is His will before I pray and that is His will after I pray, whether he gets up or stays down. God’s will for that sick child? The same, of course. Why? Because healing is in His Word and His Word is His will.

Why do tragedies occur then, you ask? There are many reasons, but why on earth wouldn’t they occur when we continue teaching unbelief throughout our churches….because we, as a church do not believe all of the Atonement. As a pastor, you doth protest too much that you believe. It doesn’t matter what you profess in conversation. Do you preach healing? Do you regularly pray for the sick? No? Why not? Because you don’t believe it. I learned a long time ago that people do what they believe and avoid what they don’t believe. Most pastor/teachers don’t believe in the full Atonement. If they want to argue about healing being in the Atonement, fine, we don’t have to bring that up.  They just don’t believe in the many healing promises in the Word or in doing the works Jesus said we would do.

Finally, some will argue “why the undue focus on healing?  There are other things to preach about, aren’t there?” Yes there are.  But let’s look at Jesus, in Matthew 4:23:

Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.

Jesus focused on healing quite a bit, didn’t He?  He didn’t have other things to preach about?  Somehow though, our gospel has been transformed into a shadow of that which Jesus and the Apostles preached.  It has changed from the Full Gospel to the “Part-Gospel”.

If you are one of few who preach and minister healing regularly, God bless you. May He strengthen you, embolden you, impart spiritual gifts to you, infuse you with the power of the Holy Spirit and may signs and wonders accompany your ministry. Amen.

…to be concluded…

After a while, she managed to slowly drive back home and visited the doctor soon after. Several studies followed and eventually, the doctors told her they thought she had suffered a mini-stroke in the recent past that affected the muscles attached to one eyeball. Their remedy was surgery to tighten up the muscles. As has happened at similar times in the past, indignation rose up within and I said I believed Jesus could heal her. I asked if she wanted to pray and she said yes.

At this point, I called a friend of mine in Kenya – a stalwart in prayer, and we had this 3-way call while physically separated by thousands of miles. After quick introductions, my other friend began to pray up a storm. He bound and he loosed, he banged out scripture after scripture, cast out demons and called forth healing. From me came hearty amens interspersed with the tongues of angels.

After a minute or so, someone tried to call me via call waiting, repeatedly. I ignored the call, angry at the enemy apparently trying to distract us from this important mission. I keep hearing the call waiting beeps. No matter. We press on. After my friend concludes, I begin to storm the heavens and call forth healing. Eventually, I am done and we “power down”.

I called out my friend’s name. No response. “Perhaps she’s slain in the Spirit,” I thought…very spiritually. God has a sense of humor, as you’ll see in a second. I realized she was not connected and called her. Here’s her story.

When the prayer began, she sat in a chair, took off the special glasses she had been given to merge the images, shut her eyes and leaned back. In doing so, the phone connection was lost, so she opened her eyes to call me back. When she did, her eyesight was perfect! She screamed and excitedly called me back. However, our prayer blitz had just begun and we were not stopping for anyone She was the caller, as you have probably guessed. We kept at it for another 15 minutes or so, until we were done and called her back.

God has a sense of humor indeed. She was healed immediately we started praying, but I can imagine the angels laughing as we raised a holy ruckus for the next 15 minutes. Needless to say, no operation was required by the puzzled doctors. This is one of the most touching, but also the most hilarious healing I have been involved in. I thank God for it – for saving my friend from going under the knife.

Ephesians 3:20-21 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

11God did extraordinary miracles through Paul, 12so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

Those who are familiar with healing and deliverance ministry understand the significance of touch and how the anointing can be released through touch.

On one hand, we can look at this scripture and say: “well, this was specific to Paul as a healing method and nothing is said about its generalizability to other ministers”. They would recall when a dead body was thrown into a cave in which Elisha had been laid and the dead one came back to life on contact with Elisha’s corpse (2 Kings 13:20, 21). Surely, we would not introduce that as a general form of ministry, would we?

However, there are other precedents that seem to me to permit this form of healing ministry. Elisha (2 Kings 4:29) had his servant, Gehazi, take his staff to lay on the face of a dead boy for healing (although unsuccessful in that instance). Most important though, the woman with the issue of blood was healed by touching the hem of Jesus’ garment.

Clearly it is not the cloth itself that heals, but the Holy Spirit’s anointing from the individual that impregnates the cloth. With these examples, I suggest this is a viable method of ministering and receiving healing today. However, as practiced today, this method is dramatically unsuccessful or at best, “hit-and-miss”. Why?

I believe the major reason is that we have little understanding in our churches about who has what kind of anointing, calling or gifting in any area. We just gather around en masse, lay hands on the cloths and send them out “on a hope and a prayer”. It is almost ritual now.

As an aside, I have been in meetings where twenty believers gather around a sick person and begin to pray. This irritates me, quite honestly. That is dignifying sickness and ascribing importance to the demonic activity behind some sicknesses. Why are twenty Christians needed to pray for healing for one person? Am I the only one to whom this seems ridiculous? The Greater One lives in us, doesn’t He? If one Christian can change a light bulb, one believing Christian should be able to pray successfully for a sick person’s healing.

Anyway, back to anointing cloths. What would it take to have a better success rate? Teaching and recognition of spiritual gifts…much more of it. Are we an army? Yes, but an army of specialists. Pilots fly planes, tank drivers drive tanks, engineers build bridges. This is important. You have this gift, I have another. Those who have this gifting and success in it should be doing it, not everyone. We just don’t operate like an army and so become largely ineffectual in warfare, particularly when contending for healing.

To conclude, I suggest that anointing cloths are a method by which God heals. Trained and anointed ministers in this area can have great results that glorify God and get the sick healed. Please tell us about your own experiences in this area.

“He that comes to God must believe that He is, and that He is a rewarder of them that diligently seek Him” (Heb. 11:6)

When people read this, self doubt often arises, based on a self-appraisal of their faith. Many feel their faith is not sufficient to receive from God. I’m not sure how to break this to you, but there’s truth to the fact that faith is important. James declares,

1:6 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7 That man should not think he will receive anything from the Lord; 8 he is a double-minded man, unstable in all he does.

This lets us know that faith is important. “Without faith it is impossible to please God” (Hebrews 11:5). Sadly, as I mentioned earlier, most churches do little to teach or preach healing, so it can be an uphill battle for congregations and congregants alike in the area of faith for healing.

However, here is the good news. Remember Jesus’ response to the disciples after they failed to drive out a demon from a boy?

19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” 20He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”

The fact is you don’t need a huge amount of faith to move mountains, or to increase healings for that matter. A mustard seed-sized faith will do. Besides, faith doesn’t come from willpower, it comes from hearing. So the more I feed myself with the Word on healing, the more faith automatically grows in my heart. People with strong faith for healing are not mystics – they have simply embraced the Word on healing over and over again.

The second encouraging fact is that my healing is not always dependent on my faith. Sometimes it can be partly or almost wholly dependent on the faith of another. We can enter the Prayer of Agreement with another believer for healing or we can receive healing primarily through another’s spiritual gifts and faith.

Remember also when Jesus healed the blind man who didn’t even know who He was? Clearly, the blind man’s faith was not a factor, nor was the cripple’s faith at the Gate Beautiful. Isn’t it great that in the Body of Christ, we can minister to each other?

So feed your faith constantly with God’s Word, to be able to minister to yourself and to others. However, don’t be reticent or prideful about being healed through the faith and gifts of others. God can, and will work through others to bless you.

2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease he had

Some manuscripts do not have the underlined portion, but it is not needed if you read on—the meaning is clear. From time to time, God would stir the waters and heal the first person who entered. How does this relate to the way God heals? Well, this may sound strange, but He often heals just because He wants to. Not because anyone prayed or because anyone fasted – He is a healer and on occasion, He will heal—a God-initiated healing. I listened to a pastor once who quoted Psalm 115:3,

3 Our God is in heaven; he does whatever pleases him.

I love this scripture. In other words, God does what He wants, he neither needs our permission nor our activity to show mercy. This makes sense, for “while we were yet sinners, Christ died for us..” No one interceded for God to send His son to save us, yet He did so all the same. Many of us were trained in the Word of Faith school where we unconsciously believe that there must be a whirlwind of prayer before God acts. This is not always the case.

‘Well,” someone from the Faith school might say, “thanks for the non-actionable piece of information”. I know it sounds that way…if there’s nothing I can do, and it’s all up to God, it’s just another interesting fact. That’s not totally true however. Although this was God healing spontaneously, notice that there was something that the sick people did—they hung out at the pool.

What am I saying? I’m saying, if you are sick, do the same thing as they did. Attend healing meetings where the power of God is active. Also attend meetings where there is intense praise and worship, and where healing is preached. There are many accounts of people are healed at meetings where no one laid a hand on them. The secret is that where God’s Name is glorified, He is often active in mercy.

This then, is another method by which our Lord heals—God-initiated healing, in other words. May we see and hear of more God-initiated healings in our day as we lift up the Name of Jesus. Amen.

Actually, such a renewed focus will require three levels of prayer organization. First and foremost is a small core of intercessors who will pray for the new ministry on a daily basis. These are the most important. Due to the amounts of time they will need to spend praying individually and corporately, a pastor cannot be a full member of this group. The next level is a larger prayer group that meets regularly (perhaps weekly) and offers prayer for the healing ministry as one of their activities. Last is regular prayer in the church congregation for healing.

Back to the small core of believers, frankly, like Gideon’s 300, these are the most important – many of the miracles and healings you will get during the day will have been obtained at night by these faithful ones. Intercession is powerful and if you have members with a passion for intercession in your church, be very glad. Sadly, few of our churches feel the need for intercessors and all-night prayer has become an oddity, replaced by activity. If you are called to intercession personally, seek out the baptism of the Holy Spirit, as it will help you immensely.

The next issue that is critical in this renewal is training. Poorly trained healing workers are the best tool to drive people away from your church, never to return. They can do so much damage. If you went in to see a doctor and was told that the person seeing you was a person who “had a passion for medicine”, but had undergone no formal training, you would probably head for the exits. However, the attitude in churches seems to be to throw in folks who have a “passion for healing”. What a huge mistake we make! Workers who couldn’t rub two scriptures together or have unresolved issues are dangerous in healing ministry.

I’ll say it again; any church seeking a healing ministry must train their workers. If you cannot train your workers, get a trained person in to do it for you. I will discuss training in my next post, but some key areas are (a) Personality, including compassion (b) Communication Skills (c) Christian Character and (d) Knowledge of the Word, especially regarding healing. Over time, it is also essential that they discern their spiritual gifts.